Praise be to Allah
Into the response to question no. 3054, we quoted adequate proof through the Quran and Sunnah, and scholarly consensus, to show that it really is obligatory for the spouse to pay on their spouse, relating to their means, and that he doesn’t have the proper to make her buy her very own costs, even when she actually is rich, except together with her contract.
This shelling out for the wife’s upkeep includes every thing regarding her clothes, summer and cold temperatures. It generally does not suggest if she already has clothing, some of which she may not have worn that he has to do that every year or every season, even. Also it does not always mean which he ought not to do this except whenever her clothes need replacing. Instead clothing her is done in accordance with exactly what their spouse requirements and their capacity to buy her garments, without that having an effect on their other commitments, or, due to the fact Quran puts it, it must be on a basis that is reasonable
“Upon the daddy may be the moms’ supply and their clothes relating to what exactly is appropriate (on a fair basis).”
Ibn Katheer (may Allah have mercy on him) stated: This is certainly, it ought to be in accordance with what exactly is customary among women like her in her nation, without the extravagance or stinting, and relating to what the spouse are able to afford, whether he’s well down, of moderate means, or in monetary trouble. End estimate.
Tafseer Ibn Katheer (1/634).
We have to mention right right here that a female who is working may require clothes that a lady that is no longer working doesn’t need, because she really wants to have clothes that are new wear right in front of her feminine peers at the office. 继续阅读“Could be the spouse obliged to invest on their spouse if she actually is working? Does he have just the right to simply just take such a thing of her income?”